The division of these books in thre

The division of these books in three volumes or parts was alternative. In the first
We find 72 Goetic spirits described in detail. Editions
collated for this first part corresponds to a union books as the
Pseudo-Monarchia Demonorum (1577), by Joannes Wierus and the first part of
Lemegeton (17th century) Kevin Wilby. Seals are editing Aleister
Crowley's Goetia translated by SL MacGregor Mathers (1904, facsimile
reprinted in 1976) and illustrations of some of the spirits are from the Dictionnaire Infernal J. Collin Plancy (Paris 1863 7th
edition.)
As the reader can see, the 72 spirits comes accompanied by their
respective seals, which must be made up by establishing as a reference
the tables given at the end of the first part of the first volume.
The second part of this volume is devoted to ceremonial paraphernalia used
goetic in worship such as found in the various editions. There are some
illustrations of the various instruments of this ritualistic and liturgy. It is worth mentioning
the principle that little or nothing of what is here described as necessary
goetic the work should be taken into account or essential to the letter.
As is well known from some experts in this type of work, several elements
They can be freely interchanged or even eliminated. the goetic not work
It should look as ritualistic as well as presents, but this ritual can be
simplified to be clear in the mind of the Magician that this sanctuary is but
evocative, ie, things and facts are given in the subtle plans and
Astral, which does not necessarily establish the obligation of all
described apparatus. However it must also be said that although the
material is difficult to obtain these days, the experience for those who have
resources will also be rewarding.
Understanding Goetia
By: Morbitvs Vividvs
There is a lot of mystification about the Goetia system. Many people talk without
any authority, and many authorities on the subject prefer to remain silent.
No big mysteries, basically it is a summoning system multi-
purpose.
This book is divided into three parts, namely: The description of the 72 Spirits and
their seals, a description of the main materials used in
invocation and finally the casts to be used to call up the spirit.
For greater understanding of the system, we will give a brief outline of his
operation.
Ripped By L1on aka Ktulu 666`93 - E-mail: ktulu@uol.com.br - ICQ: 14704661
The first thing to do is choose which spirit will work. This one
time is of paramount importance and it will depend on the success or otherwise of
invocation - a strong motivation and a great emotional involvement are
great help at this point. For a wise choice, the best thing to do is read
the description of each of the 72 spirits to find the one that best fits
(in personality and power) to your requirements.
The invocation system itself does not keep big secrets. Its elements
could be reduced to a minimum comprising:
Drumstick - Tool expresses the will of the magician
Circle - Where will the fan protected from any external influence.
Triangle - is the place for the manifestation of the spirit invoked, that there this
contained and under the magician's orders.
Seal of the Spirit - Each of the 72 spirits has its own label, which will be
provisions of the triangle to the oath.
Hexagram and Pentagram - Used in the wizard's protection.
The second part of the book contains more detailed descriptions of each
these tools, as well as optional accessories that mostly
will bring greater efficiency to the rite.
Then comes the preparations for the recall. Make sure it will not be
stopped, take the phone off the hook, turn off the ringer. . Get it started
putting the seal of the spirit in the triangle and into the circle.
The next step is to perform a banishing ritual (as the lowest Ritual
the pentagram which is given as an appendix in this book) followed by casting
Preliminary Unborn.
You get time to Conjurations, starting with the preliminary casting
Unborn. The use of such invocations as follows in the third part of the book is
usually used simply by the force that causes the mage's psyche and the
its success has proved on several occasions. However, the most important
to follow a script is to engage mentally and emotionally with the text.
Some people like to rewrite the casts in order to make them more
personal.
The Conjurations should be made until you feel the presence of the invoked spirit,
this can be noticed by a visual sense of the room fill with fog,
sudden drop in temperature, tingling sensation in the body, simple
premonition, etc ...
With the arrival of the spirit orders can then be given to them. If the
his desire to see the spirit, most of the time will have to order it to appear.
Ripped By L1on aka Ktulu 666`93 - E-mail: ktulu@uol.com.br - ICQ: 14704661
When I say "see" mean the various forms of sensory manifestation of a
spirit: it can actually become visible, can flicker in an image,
come and go like a shadow in the triangle area, can manifest itself
psychically, appearing in detail in the "mind's eye", among others ...
The commands for the conjured spirit are required to be expressed
in the words of the adept. Orders spirit should be clear, and
maybe some restrictions should be imposed, as friends and not hurt
family, and maybe a deadline for their demands are long.
There are basically two ways to bargain with a spirit of Goetia.
Asking, threatening him and rewarding him. Most of the time the spirit
can accept or deny his request and not demanding anything in return. Some of the
however seem to have a tendency to trading.
If you need to threaten a spirit saying his seal will be destroyed.
Reward them with creating a new copy of secrecy (be it a job
artistic, a graphite or whatever.), although in more complicated cases
bolder sacrifices are requested. It will be common you "hear" the spirit you
offer more than you actually asked trying to persuade him to require further
stuff. Stand firm on your home will or will eventually closing contracts
which will regret later. In trading it is not necessary to be stupid
as the medieval magicians, many of spirits are reasonable and friendly, either
flexible but always keep in control.
Done that can give license to the spirit from. Use the version provided by
book or rewrite it in a more personal way. The license must be declared
not even feel more the presence of the spirit.
Finally perform the banishing ritual again. Collect all
accessories and the seal now that is "on", should be stored in one place
safe, far from profane hands and eyes.
Now just wait for the spirit to fulfill his mission. During this period
be ready for events such as the appearance of spirits in dreams,
the figures of vision, hearing their own name spoken aloud in a lost time
day, shiver sensations and tingling or loss of sensation of touch beyond
Rare cases of poltergaist.
Success is a frequent practice in this system, but on failure have
two alternatives. We can just forget about what happened and continue our
lives, or we can give an ultimatum to mind. For that conjure the spirit more
once and order to complete its mission in a certain number of days in the
penalty of having his seal tortured and / or destroyed. Most of the time it will suffice
to make it his duty.
This is the basis of goetic practice. The system will prove especially effective
for those who seek power, hedonism and material pleasures. In fact the consequences could be similar to you have with the game or with certain
drugs in terms that tend more and more to seek power and frequencies
pleased with the spirits. If you believe that you risk losing control
with the feeling of power, this system is not for you.
Part I - The 72 Spirits
72 spirits that will be presented below are not those indicated in
Pentateuch, the famous three verses from which stems the 72 names of YHWH.
These are Goetic spirits of another order; are extremely entities
primitive, and were worshiped during the dawn of humanity. Are
forgotten gods who became demons after the Christian influences; but this is
a hypothesis; the experience will demonstrate the truth. Coincidentally 72 can
is the sum 66 + 6.
Anyway these are the 72 kings and powerful princes who, as
account the myth, King Shlomo ended in a bronze chest along with their
their legions. Among them BELIAL, Bileth, Asmoday and GAAP [1]
They were
main. We should note that Shlomo mainly seemed to doing it for pure pride, one
Since it never stated the reasons to be compelled to do so.
Having them imprisoned sealed his ark, that through divine power was
closed in a cave or pit in ancient Babylon. After a while some
Babylonian unsuspecting found the Ark and wanted to open it, thinking
this was full of treasures. When they succeeded in the main spirits
immediately they fled with their legions except BELIAL, which entered
in an image and uttered oracles, and from then worshiped with rites and
bloody sacrifices, as a deity.
Grades
1 These large fourth kings are usually called Oriens, or Uriens,
Paymon or Paymonia, Ariton or Egyn and Amaymon or Amaimon. by the rabbis
They are known under the names: Samael, Azazel, Azael, and Mahazael. Having them imprisoned sealed his ark, that through divine power was
closed in a cave or pit in ancient Babylon. After a while some
Babylonian unsuspecting found the Ark and wanted to open it, thinking
this was full of treasures. When they succeeded in the main spirits
immediately they fled with their legions except BELIAL, which entered
in an image and uttered oracles, and from then worshiped with rites and
bloody sacrifices, as a deity.
Grades
1 These large fourth kings are usually called Oriens, or Uriens,
Paymon or Paymonia, Ariton or Egyn and Amaymon or Amaimon. by the rabbis
They are known under the names: Samael, Azazel, Azael, and Mahazael.