take the ramifications of Darwin’s challenge to the scientific paradigm of “natural theology.”
Regarding fields, Bourdieu conveys an overall impression of dissociation; one thinks of parallel universes, or perhaps of an archipelago—independent islands scat¬tered in a common sea. He notes that fields tend toward greater or lesser autonomy, and observes that stratification within restricted fields is relatively independent of political, economic, or social considerations (Bourdieu 1993a:l 15—17; see also 2000b: 17-21). But this perspective obscures the degree to which fields overlap, not just in terms of their members, but also in terms of their content. The subculture devoted to teaching mathematics, for example, is a subset of the fields of education and math, one that shares not only accidental members but also contents, concerns, and scales
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