It is a matter of high importance i

It is a matter of high importance in all days, and especially in days of popular anxiety like our own, to keep before us the examples of minds distinguished in the former trials of our country. No theory of virtue is equal in value to its practice embodied in a wise, pure, and manly understanding. History, the biography of nations, is too vast, abstract, and simple, for the guidance of the individual. Its events, like the stars in their courses, large and luminous, moving at a height above the reach of man, and influenced by powers and impulses which perplex his science, may excite the wonder or instruct the wisdom of the philosopher, but the school of mankind is man. To discover the source alike of his energies and errors, we must have before our eyes the mechanism of the human frame.
The world is but a perpetual recurrence. The scenes of the great theater shift continually, but the same characters move across the stage. The story of the drama may be more sullen, or more splendid, but while Providence is the guide, and man the agent, the moral will be unchanged. It is thus a subject of more than curiosity, to determine how generous and lofty spirits have acted in the emergencies of other times; with what magnanimity they sustained misfortune, or with what vigour they repelled injustice; with what purity they withstood temptation, or with what piety they submitted their wrongs to the hand of Heave. If, in days like ours, the wider knowledge of human right, itself only the offspring of the wider knowledge of religion, renders persecution less perilous, yet temptation will always exist. The distinctions of the world will always be at the service of the world. There has been in every age a Babylon, and men have had the alternative of worshipping its golden idol, or paying the penalty of their faith in obscurity and exclusion. It is then that the man who is not resolved to degrade himself, should solicit new strength in the communion of those who have fought the good fight and have gained the crown; that the patriot should study the shape and countenance of public virtue, as in a gallery of the illustrious dead, and feel the littleness of all fame that gravitates to faction; that, above all, the Christian, surrounding himself with their recollections, and shutting out, as with the curtains of the sanctuary, the heated passions and petulant caprices of the time, should imbibe new energies of immortality. It is by such uses that the renown of genius, patriotism, and sanctity becomes a splendid realization; that the suffering of the past revives as the lesson of present wisdom; that the living eye catches light from beyond the grave, and the forms catches light from beyond the grave, and the forms

Kết quả (Việt) 1:

Nó là một vấn đề tầm quan trọng cao trong tất cả các ngày, và đặc biệt là trong ngày của các lo âu phổ biến như của riêng của chúng tôi, để giữ cho trước khi chúng tôi ví dụ về tâm trí phân biệt trong các thử nghiệm cũ của nước ta. Không có lý thuyết của Đức hạnh là bằng giá trị thực tế của nó thể hiện trong một sự hiểu biết khôn ngoan, tinh khiết và đàn ông. Lịch sử, tiểu sử của quốc gia, là quá rộng lớn, trừu tượng, và đơn giản, để được hướng dẫn cá nhân. Các sự kiện, như các ngôi sao trong các khóa học của họ, lớn và sáng, di chuyển ở độ cao trên phạm vi của con người, và chịu ảnh hưởng bởi sức mạnh và xung mà perplex khoa học của mình, có thể kích thích sự kỳ diệu hoặc hướng dẫn sự khôn ngoan của các nhà triết học, nhưng các trường học của nhân loại là người đàn ông. Để khám phá nguồn như nhau của năng lượng và lỗi của mình, chúng ta phải có trước khi mắt của chúng tôi và cơ chế của khung con người. The world is but a perpetual recurrence. The scenes of the great theater shift continually, but the same characters move across the stage. The story of the drama may be more sullen, or more splendid, but while Providence is the guide, and man the agent, the moral will be unchanged. It is thus a subject of more than curiosity, to determine how generous and lofty spirits have acted in the emergencies of other times; with what magnanimity they sustained misfortune, or with what vigour they repelled injustice; with what purity they withstood temptation, or with what piety they submitted their wrongs to the hand of Heave. If, in days like ours, the wider knowledge of human right, itself only the offspring of the wider knowledge of religion, renders persecution less perilous, yet temptation will always exist. The distinctions of the world will always be at the service of the world. There has been in every age a Babylon, and men have had the alternative of worshipping its golden idol, or paying the penalty of their faith in obscurity and exclusion. It is then that the man who is not resolved to degrade himself, should solicit new strength in the communion of those who have fought the good fight and have gained the crown; that the patriot should study the shape and countenance of public virtue, as in a gallery of the illustrious dead, and feel the littleness of all fame that gravitates to faction; that, above all, the Christian, surrounding himself with their recollections, and shutting out, as with the curtains of the sanctuary, the heated passions and petulant caprices of the time, should imbibe new energies of immortality. It is by such uses that the renown of genius, patriotism, and sanctity becomes a splendid realization; that the suffering of the past revives as the lesson of present wisdom; that the living eye catches light from beyond the grave, and the forms catches light from beyond the grave, and the forms